q_w_z: (Clouseau)
[personal profile] q_w_z
The issue of the beginning of time is a bit like the issue of the edge of the world. When people thought the world was flat, one might have wondered whether the sea poured over its edge. This has been tested experimentally: One can go around the world and not fall off. The problem of what happens at the edge of the world was solved when people realized that the world was not a flat plate, but a curved surface. Time, however, seemed to be like a model
railway track. If it had a beginning, there would have to have been someone (i.e., God) to set the trains going. Although Einstein’s general theory of relativity unified time and space as space-time and involved a certain mixing of space and time, time was still different from space, and either had a beginning and an end or else went on forever. However, once we add the effects of quantum theory to the theory of relativity, in extreme cases warpage
can occur to such a great extent that time behaves like another dimension of space. In the early universe—when the universe was small enough to be governed by both general relativity and quantum theory—there were effectively four dimensions of space and none of time. That means that when we speak of the “beginning” of the universe, we are skirting the subtle issue that as we look
backward toward the very early universe, time as we know it does not exist! We must accept that our usual ideas of space and time do not apply to the very early universe. That is beyond our experience, but not beyond our imagination, or our mathematics. If in the early universe all four dimensions behave like space, what happens to the beginning of time? The realization that time can behave like another direction of space means one can get rid of the problem of time having a beginning, in a similar way in which we got rid of the edge of the world. Suppose the beginning of the universe was like the South Pole of the earth, with degrees of latitude playing
the role of time. As one moves north, the circles of constant latitude, representing the size of the universe, would expand. The universe would start as a point at the South Pole, but the South Pole is much like any other point. To ask what happened before the beginning of the universe would become a meaningless question, because there is nothing south of the South Pole. In this picture space-time has no boundary—the same laws of nature hold at the
South Pole as in other places. In an analogous manner, when one combines the general theory of relativity with quantum theory, the question of what happened before the beginning of the universe is rendered meaningless. This idea that histories should be closed surfaces without boundary is called the no-boundary condition.


http://dennett.livejournal.com/259989.html

Feynman showed that this arises because a particle does not have a unique history. That is, as it moves from its starting point A to some endpoint B, it doesn’t take one definite path, but rather simultaneously takes every possible path connecting the two points. From this point of view, interference is no surprise because, for instance, the particle can travel through both slits at the same time and interfere with itself. Applied to the motion of a particle, Feynman’s method tells us that to calculate the probability of any particular endpoint we need to consider all the possible histories that the particle might follow from its starting point to that endpoint. One can also use Feynman’s methods to calculate the quantum probabilities for observations of the universe. If they are applied to the universe as a whole, there is no point A, so we add up all the histories that satisfy the no-boundary condition and end at the universe we observe today. In this view, the universe appeared spontaneously, starting off in every possible way. Most of these correspond to other universes. While some of those universes are similar to ours, most are very different. They aren’t just different in details, such as whether Elvis really did die young or whether turnips are a dessert food, but rather they differ even in their apparent laws of nature.
http://dennett.livejournal.com/259833.html

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